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Queer ecologies, plant-lore and landscape – a Salon with Sarah Royston

Video recording of a Walking Writers’ Salon with Sarah Royston, author of Fernseed: A Collection of Tales, in which she gives us a very good definition for queer ecology!

Fernseed: A Collection of Tales  takes a speculative dive into history and the English landscape, from ancient standing stones to crackling pylons, deep holy wells and Victorian industrial run-off. Deeply lyrical, these stories are full of non-human voices, queer characters and the relationships between them. These tale are by turns gentle and sinister, filled with hunger: for escape, for each other, for enchantment.

Walking Writers' Salon

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Queer ecologies, plant-lore and landscape

Meet the authors who are writing about walking and the landscapes through which we walk, at Walking Writers Salons. We are delighted to welcome writer Sarah Royston for our November Salon, talking about her newly published novella length collection of short stories Fernseed: A Collection of Tales. Folk-singers harvest the music of the dead. A quarry-pit calls in


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pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

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