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Marŝarto26 New 2026

Creative Field Work in Forest Plantations

Creative Field Work in Forest Plantations
Multiple locations
Free

Sub-collection

climate change

Sub-collection · 39 items
Sub-collection

climate emergency

Sub-collection · 4 items

Nature

1 sub-collections · 164 items

trees

Collection · 47 items

Related

book

Oak and Ash and Thorn: The Ancient Woods and New Forests of Britain

The magic and mystery of the woods are embedded in culture, from ancient folklore to modern literature. They offer us refuge: a place to play, a place to think. They are the generous providers of timber and energy. They let us dream of other ways of living. Yet we now face a future where taking

Peter Fiennes
post

Weeds are Community

With her sound walk Weeds are Community, Lúcia Harley created an invitation to look closer at the organic fabric around us through weeds: plants you might overlook every day as they seek sanctuary in walls, reach up from drains and push through cracks in the pavement.

Lúcia Harley
post

Needle in a haystack

Don’t ask me to identify a tree. I may be the person who invented and co-founded the Urban Tree Festival but I left it to cleverer people to identify the trees we were celebrating.  Over the next four weeks there’s a call out for people to walk in support of the Lebanon Mountain Trail. This

Andrew Stuck
walkingevent

Libraries as gardens

Live webinar about collective and collaborative digital mapping.

Geert Vermeire Fred Adam
Sub-collection

climate change

Sub-collection · 39 items
Sub-collection

climate emergency

Sub-collection · 4 items

Nature

1 sub-collections · 164 items

trees

Collection · 47 items

Related

book

Oak and Ash and Thorn: The Ancient Woods and New Forests of Britain

The magic and mystery of the woods are embedded in culture, from ancient folklore to modern literature. They offer us refuge: a place to play, a place to think. They are the generous providers of timber and energy. They let us dream of other ways of living. Yet we now face a future where taking

Peter Fiennes
post

Weeds are Community

With her sound walk Weeds are Community, Lúcia Harley created an invitation to look closer at the organic fabric around us through weeds: plants you might overlook every day as they seek sanctuary in walls, reach up from drains and push through cracks in the pavement.

Lúcia Harley
post

Needle in a haystack

Don’t ask me to identify a tree. I may be the person who invented and co-founded the Urban Tree Festival but I left it to cleverer people to identify the trees we were celebrating.  Over the next four weeks there’s a call out for people to walk in support of the Lebanon Mountain Trail. This

Andrew Stuck
walkingevent

Libraries as gardens

Live webinar about collective and collaborative digital mapping.

Geert Vermeire Fred Adam
This interactive exposition shares the processes and findings of an artistic research project which uses sited creative practices – including field recordings, sound-making, walking practices and song – to explore Portuguese forest plantations.

This interactive exposition reveals the processes and findings of an artistic research project which uses sited creative practices – including field recordings, sound-making, walking practices, movement and song – to explore Portuguese forest plantations. This creative field work responds to pressing global issues, including the effects of a warming climate, which reverberate through precarious, flammable landscapes such as the pine and eucalyptus plantations of central Portugal. These are deeply ambivalent, contested places. Around the planted and industrially extracted trees hangs a legacy of state afforestation and rural depopulation, as well as present fire risks. They are an example of ‘cheap nature’ (Moore and Patel 2018), where trees are treated as a resource to be extracted as efficiently as possible. The plantations are also full of surprising beauty, feral happenings and ‘unruly edges’ (Tsing 2015) that soften and counteract the straight lines of industrial extraction.

The research focuses on affective and resonant materialities – how it feels to be in these spaces. Such feelings arise from the trees labouring for humans and being life-limited because of this, from their characterisation as flammable ‘fuel load’ and risky materialities, and from their presence as living beings, communities, and homes for multiple species. The creative field work reaches into these contradictory feelings to foster a deeper, more nuanced understanding of these increasingly precarious landscapes. It seeks new ways of expressing our relationships with other-than-humans in such places, alongside creative ways of being, which might transform perspectives of what they are and what they are for. The project also aims to explore the controlled extraction of nature, alongside how it feels to live in landscapes that are increasingly risky and outside the control of humans.

APA style reference

Scott, J. (2026). Creative Field Work in Forest Plantations. walk · listen · create. https://walklistencreate.org/walkingpiece/creative-field-work-in-forest-plantations/

pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

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