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World Labyrinth Day

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The Labyrinth Society is excited to announce Walk around the World, a 24-hour international online event on World Labyrinth Day, that will connect people virtually across time zones on the GoToMeeting platform. An amazing group of worldwide labyrinth community volunteers are offering virtual labyrinth walks and presentations as we Walk around the World from New Zealand to Hawaii on World Labyrinth Day!

This event has happened

2 May, 2020 · All day
2 May, 2020 · All day

Hosted by: The Labyrinth Society

Labyrinths

Collection · 11 items

Related

Walking piece

Cool Vienna

Vienna is a wonderful subject for a deck of Dérive app task cards, and so, we now have a deck for Vienna.

Babak Fakhamzadeh
walkingevent

Walking into the light of the labyrinth

In the night of the new moon, we walk from the dark into the morning blue. There is no direction, only the first sunlight can guide us. Children stories are the red thread in this labyrinthine quest.

Anna Luyten
walkingevent

Audio Tour of Rockefeller Center’s Contemporary Wonders

Join us on an audio walking tour led by artists, chefs and architects through Rock Center to discover its hidden wonders. Your movements unlock audio stories about the neon lights above, the labyrinths below, and everything in between. These are the final days to experience current contemporary wonders like Tin & Ed’s Life Forces and

Henna Wang
Sound walk

Walking in LifePlace

The paper presents three walking narrative activations in Durban: Ways of Seeing, a student-led sensory and photojournalistic exploration of multicultural neighborhoods; KulturKonneKt, tours connecting citizens with the city’s social heritage and cultural diversity; and The Labyrinth, guided sensory walks for creatives culminating in a community-built labyrinth that links local and global experiences. These projects emphasize observational skills, social cohesion, cultural understanding, and multisensory engagement with urban spaces.

Mikhail Peppas

pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

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