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Sum Poasyum! – celebrating Riddley Walker

Hoban’s Punch

Riddley Walker, the cult novel by Russell Hoban first published in 1980, explores the topography of a post-apocalyptic landscape. Riddley walks across a futuristic East Kent, mapping a world that has been reduced by nuclear explosion to Iron Age levels of technology. A forager, gatherer of myths and pedestrian sense-maker, Riddley’s psychogeographical wanderings speak to all of us walking now.

To mark the 40th anniversary of publication, join us for a series of events exploring this extraordinary book and the questions it continues to raise.

Sum Poasyum is a day of screenings, talks, panel discussions, creative responses and interventions. Featuring live online talks with Emily Guerry, Dominic Power, Feral Practice, Esi Eshun, Sara Trillo, the Kent Animal Humanities Network and a panel event with the Festival Read Book Club. Find out more about the book through invited reader responses from Riddley fans including Neil Gaiman, Max Porter, Una McCormack and many more. New film and audio artist responses from Feral Practice, Amy Cutler, Esi Eshun and Sonia Overall.
For full event details and a schedule of events see https://blogs.canterbury.ac.uk/sumtymsbit/
To book your FREE online ticket, go to https://www.canterbury.ac.uk/arts-and-culture/event-details.aspx?instance=329407


Sum Tyms Bytin Sum Tyms Bit is a collaboration created by Canterbury Christ Church University, The University of Kent and Feral Practice, in association with The Canterbury Festival and Festival CHAT 2020.

This event has happened

2020-10-24 10:00
2020-10-24 10:00
2020-10-24 10:00

Hosted by: Canterbury Christ Church University
Online

future

Collection · 11 items
Sub-collection

literature

Sub-collection · 9 items

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pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

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