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22 Apr, 2021
CC-BY-NC: Geert Vermeire
Captura de Tela 2021-04-22 às 12.38.01
Captura de Tela 2021-04-22 às 12.38.01

Grateful Walking on Earth Day 2021

Geert Vermeire• Fred Adam• Stephanie Whitelaw

For Earth Day, April 22nd 2021, the Earth Gratitude map and web app is relaunched today and we invite you to include your (audio) stories till May 6th.

Share your gratitude with the Earth during a walk in pandemic times.
Share with us a moment of gratitude for a place, for the earth, by sending your audio story and your location, together with a picture, a drawing, a small text, to our collaborative Gratitude locative media map and webapp for walking.

What does gratitude mean today, in this and beyond pandemic, for our world, for our planet. What can you be grateful for?

A project of gratitude of Oika, by Rich Blundell, with Geert Vermeire and Fred Adam, for Supercluster/CGeomap, and Stephanie Whitelaw.

APA style reference

Vermeire, G., & Adam, F., & Whitelaw, S. (2021). Grateful Walking on Earth Day 2021. walk · listen · create. https://walklistencreate.org/2021/04/22/grateful-walking-on-earth-day-2021/

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pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

Added by Asli Ozgen-Tuncer
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