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BOOK READING: Shadow City: A Woman Walks Kabul

A fascinating conversation with Taran N. Khan, for a reading of her first book “Shadow City: A Woman Walks Kabul”.

A book reading with Taran Khan who will be talking to us about her debut non-fiction work, Shadow City: A Woman Walks Kabul. When journalist Taran Khan arrives in Kabul, she uncovers a place that defies her expectations. Her wanderings with other Kabulis reveal a fragile city in a state of flux: stricken by near-constant war, but flickering with the promise of peace; governed by age-old codes but experimenting with new modes of living.
Her walks take her to the unvisited tombs of the dead, and to the land of the living – like the booksellers, archaeologists, film-makers and entrepreneurs who are remaking this 3,000-year-old city. And as NATO troops begin to withdraw from the country, Khan watches the cycle of transformation begin again.

This event has happened

2023-08-15 17:30
2023-08-15 17:30

Hosted by: ISHKAR
94 Columbia Road, London, UK

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pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

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