Search
My feed

Walking with a question (remote)

1-View from Mount St-Joseph_2019_10_2

Depending on where it takes place, along with its political, social or environmental context, walking can take on a different meaning. Why do we walk? Out of obligation, for pleasure, to feel the world? The body through its senses, i.e. sight, hearing, touch, smell, taste, and movement, perceives sounds, images, smells, elements, situations, energies.Can walking reveal more? Can it question, transform, enrich a creative process? The Vaste et Vague Artist Center invites artists to explore these numerous questions through a tandem walk—at a distance.For the occasion, eight artists from Quebec will be paired with eight Prespa participants from abroad; thus, a total of sixteen artists will enter into dialogue. Our approach is nondirective, inviting each of the pairs to find and address their own question. A free, online version of the I Ching, a traditional game in which players are randomly presented with philosophical thoughts, will be used to open the dialogue.This is an invitation to explore site-specific in dialogue live.

Hosts

Sophie Cabot

Sophie Cabot

 

0xb

 
This event has happened
Log in to book a ticket. Not registered yet? Register first.
Lost your password?

Walking as a Question

4 - 17 Jul, 2021 · 109 items

2021-07-05 16:00
2021-07-05 16:00

Hosted by: HUB Prespa - Vaste et Vaste Artists Center
Multiple locations

Related

Sound walk

In-between distance

An audio piece recorded in Crete, Greece and in Quebec, Canada.

Sound walk

Crypsis

Join us on a spring time walk through Cincinnati’s Eden Park for a new adaptation of ancient mythology, where you choose which story to experience. Persephone and Inanna are both gods who returned from the underworld: one seeking reunion, the other in pursuit of revenge. In Crypsis you accompany a narrator, picking which path to


One thought on “Walking with a question (remote)

  1. Dear Sophie, I was very taken by your presentation last night and would like to follow up. There are many similarities and shared concerns. Unfortunately I could not attend your walking event, due to work commitments. Not sure how to pursue an online encounter. Having lived for several years within a community whose cosmology perceives nature as kin, I would be interested – in the first instance – to what extent the visceral experience of cohabiting a place embraced by different narratives/forms of sense making has guided your thinking and relationship to place? As I listened to you I also thought of the work by anthropologist Erik Mueggler who has been pursuing similar questions albeit in the context of the Yi and the Nahki people in Western China. I look forward to hearing from you. Petra Johnson. PS This is a link to a publication on the work of Lijiang Studio by Stephanie Lu, a curator I worked with, on Hong Kong University Website https://ecoartasia.net/LJS/LJS_eng.html
    And Lenke knows more about my work, she attended my remote talk at the Prespa conference. Thanks for your presentation. Petra

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.

pedestrian acts

By de Certeau: In “Walking in the City”, de Certeau conceives pedestrianism as a practice that is performed in the public space, whose architecture and behavioural habits substantially determine the way we walk. For de Certeau, the spatial order “organises an ensemble of possibilities (e.g. by a place in which one can move) and interdictions (e.g. by a wall that prevents one from going further)” and the walker “actualises some of these possibilities” by performing within its rules and limitations. “In that way,” says de Certeau, “he makes them exist as well as emerge.” Thus, pedestrians, as they walk conforming to the possibilities that are brought about by the spatial order of the city, constantly repeat and re-produce that spatial order, in a way ensuring its continuity. But, a pedestrian could also invent other possibilities. According to de Certeau, “the crossing, drifting away, or improvisation of walking privilege, transform or abandon spatial elements.” Hence, the pedestrians could, to a certain extent, elude the discipline of the spatial order of the city. Instead of repeating and re-producing the possibilities that are allowed, they can deviate, digress, drift away, depart, contravene, disrupt, subvert, or resist them. These acts, as he calls them, are pedestrian acts.

Encountered a problem? Report it to let us know.

  • Include the page on which you encountered the problem.
  • Describe what happened.
  • Describe what you expected to happen.